If you call your self Aboriginal, will you celebrate “Australia” Day? If you represent Aboriginality, will you remain silent to be “accepted” and “acceptable”.to the mainstream “friends”?

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It Just Is Mamu, Evil

Corruption is a form of corrosion, corrosion or corrupted spirit/energy within is as a disease, a virus, that spreads or not throughout the system within and infected, affecting those around. When the inner sheath has been torn, ripped, traumatised, its as if like the vacuum in a pressurised cabin has been breached, and an opening within the inner psyche—spiritual immune system—is disabled, damage. The corruption and corrosive disease I speak of is like the wind, we see its effects and the damage chaotic winds can produce, but we never see the wind … evil is like the wind of darkness, viral bacteria to the spirit/soul, integrity of the individual … the Aboriginal people I grew with have their word for evil/bad… mamu!

And if they recognised as such way back when, then why the heck do moderners think/believe that such “evil” no longer exists? We live in a corrupt system, paradigm … and many many are “diseased” and “corrupted” by such environmental association and other “carriers”, just like a disease or pandemic.

Sovereignty is not Constitutional Recognition

Anyone claiming or identifying as Aboriginal should at least learn the difference between Sovereignty rights & so-called Reconciliation and/or Recognition … and if you don’t know the fundamental differences and its impact on the future standing of Aborigines in this country … then STFU, and stop following what’s trendy… there are a lot of “5 Star blacks” (coconuts) working with the Govt agenda to dis-empower the Aboriginal nations even further … to be “white-washed” and assimilated once and for all under the current goal of Constitutional recognition … read and learn people, or just move on and forget Aboriginal world and culture …

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Read further here… Governments attempting to counter Sovereignty Movement: Understanding when we are winning!

or alternatively, see/read this( PDF)… Governments try to counter Sovereignty Movement

 

Go Back To Where You Belong

I often find it shamefully amusing, whenever I hear non-Aboriginals tell others of different ethnicity/race to “go back to where they come from” or “if you don’t like it, you can leave!” … hmm … and where do they actually originate from, how did they come to be in Australia? Again, that so-called convenient memory-loss they seem to suffer when it suits them or their motives.

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Don’t be too quick to ‘Recognise’

So-called “indigenous recognition” is just another political ploy—a route to assimilation and equalising of the cultures and minimising any chance of acknowledgement of Sovereignty of the Aboriginals of Australia … and of course putting the matter of the illegality of the Colonial take-over in the 1st place to rest, without consultative Treaties being in place. Aboriginal rights and legitimacy will be “dead in the water”— finally “white-washed” and watered-down, as are many so-called “Aboriginals” these days.

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Also for further reading see/read here…

The Dreaming is Not A Religion

imageThough often referred to as a religion, the Dreaming is much more than a collection of metaphysical concepts and moral prohibitions. It is the spiritual beacon which provides the societal and personal guiding light to every Original soul and tribe. The Dreaming’s genesis is a time before time began, when the Earth was soft. In this eternity dwell the Creation Spirits who gave form to this unformed reality. But the Original understanding of chronology is not that of naive Western science, and the Dreaming is not a period of formation that is now over but one that is infinite. Indeed, one term for the Dreamtime, Alcheringa, has been translated as –to see things eternal. It is obvious that, in trying to come to grips with the ineffable, words can only get us so far. However, to some extent we can say that the Dreamtime is a place, a time and a vision. One which is all place, all time, it is a dimension of reality which creates and sustains and provides purpose and meaning. Yet in the Original paradigm, this highly mystical concept is thoroughly grounded, for the Creation Spirits manifest through the land which shares this eternal reality. Every person and place in the continent is embraced by these beings (or we might say, this Being). The Creation Spirits determined all personal and tribal identity, relationships of respect and the ways of communicating them, the relationship with non-human species and the land, initiation ceremonies, cosmological tales and every other aspect of life (and death) imbued with deep meaning. These form an eternal circle whose source is the Dreaming. The integrity of the Original spiritual paradigm is guaranteed in perpetuity because of its comprehensive nature; one which is untainted by the materialist and competitive influences of the degenerate societies which have replaced a similar vision. That vision was, doubtless, once worldwide (and as we shall see, was probably initially exported from Australia). Whatever true spirituality exists in the world only does so in so far as it retains some essence of this original teaching and taps into the vision behind it.

Source: “Shunned” by Steven & Evan Strong (2013)

see also my article ABORIGINAL NOT A RELIGION

About Letters Patent re Sth Australia

The result of a long campaign by those who wished to establish a colony according to the principles of systematic colonisation, the South Australia Act of 1834 empowered the King to erect South Australia into one or more British Provinces, and to provide for its colonisation and government.  The preamble to the Act included a description of the lands on which such Provinces were to be erected as ‘waste and unoccupied Lands, which are supposed to be fit for the Purposes of Colonization’.

A period of intense negotiation followed between those planning to establish the Province of South Australia and the Colonial Office, which administered Britain’s colonies.  One of the topics under discussion was provisions for the Aboriginal inhabitants, particularly in relation to their proprietary rights to land, rights which those in the Colonial Office believed were beyond dispute. The Colonization Commissioners, seeking to establish the Province, disputed that such rights would be found to exist, believing that Aboriginal people did not ‘occupy’ the land in a way that would be recognised by British institutions.GRG2_64_0_1_1_img001

Negotiations between the Commissioners and the Colonial Office continued. Finally, when the Letters Patent establishing the Province were signed on 19 February, 1836, they included the clause:

Provided always, that nothing in these our letters patent contained shall affect or be construed to affect the rights of any Aboriginal Natives of the said Province to the actual occupation or enjoyment in their own Persons or in the Persons of their Descendants of any Lands therein now actually occupied or enjoyed by such Natives.

The first of the South Australian Company’s ships, the John Pirie, set sail for South Australia just three days later.

In 1838 the South Australia Act was amended, and wording conforming to (and referring to) the Letters Patent was inserted.

Colonisation of the new province of South Australia proceeded with little regard for the words of the Letters Patent relating to Aboriginal rights to land. In 2011, the Letters Patent are again the source of discussion and controversy as the significance and legal meaning of the document are debated.

Source: Bound For South Australia

 Also view…

Yeh, What Do Aboriginals Want?

July 1, 2013, my response to this article “What do these blacks want? An education? Send them back to the bush where they belong.” @ The Stringer

…I got to the part where I feel the need to say something … we cannot exclude the role of the acculturated Aboriginals themselves who have all the trappings views and beliefs, aspirations and goals of capitalistic-competitiveness as of the average mr & ms citizen, same goals, same world-view, the assimilated, who play a vital role in the game of status quo, deriding and ignorant of the “ways” they are supposed to be “guardians” of, and are either willing or subconsciously colluding participants in the deconstruction of the essence of Aboriginal society and culture, its spirituality, its “spirit” the Tjukurrpa It-Self … nowhere in the current, contemporary “leadership” is the core of the culture itself “Aboriginality is Spirituality” being spoken of or “protected”

… the rhetoric and vision is not an Aboriginal world-view … “education” is now just preparation for living in the main, it is mainstream, Anglo-Australian values, USA-corporate values, eco/ego-centred … ask them, and see what comes out of their mouths … there can be no compromise between the 2 totally opposite paradigms, world-view and way of life… a spirit-centred culture and “Way” is not an “economic centred way” one is materialism, the physical, the other sees and experiences all life in a totally different manner, a “way” of existence in cooperation with the earth and “all” that is rapidly fading from living memory …

what we have now are the remnants, the bits & pieces, the ill, the corrupted, the dis-eased, and a few left amongst us who truly know and hold dear to their essence, what the majority have lost … a dispirited, de-spirited, and dis-eased body of people and descendants … rolling down the highway of beliefs that we are supposedly creating opportunity for all …

and, as an aside… as a child and as a teenager, I lived with those people in those camps you mention, and I will never forget, ever… how much my ancestors and that side of my family and identity have been belittled and bludgeoned into no choice except join the mob, the sheeple, or die in abject poverty, the poverty of spirit … the disease of the mind and body … let’s not exempt nor excuse or overlook the “saboteurs” within our own camps, the “trustees” of the Prison Warden, the re-presenters of mainstream modern ideology and beliefs amongst Aboriginal rank & file… as the Yanks keep saying, “our way of life” meaning “their way of life” or nothing …

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MP calls for cuts to Aboriginal welfare

John Bowler, MP
John Bowler, MP

Independent Kalgoorlie MP John Bowler has raised the prospect of withdrawing benefits to Aboriginals as the State Government admits it has no idea how to close the growing divide between WA’s indigenous and non-indigenous communities.

Mr Bowler, whose electorate takes in Kalgoorlie-Boulder and Laverton, said years of indigenous policies had clearly failed and the Government needed to look at a “tough love” approach.

“I don’t know if that’s the answer – it may make it worse,” he said. “But what’s happening now isn’t working.”

Mr Bowler’s controversial comments fly in the face of established tradition on Aboriginal affairs and suggest a radical rewriting of indigenous policy to cut welfare and make payments conditional on work in a bid to re-energise an Aboriginal population crippled by alcoholism and despair.

It comes after Regional Development Minister Brendon Grylls said that despite money being pumped into the growing crisis, the Aboriginal situation – including alcoholism, violence and sexual abuse – was worse than ever.

Mr Bowler said Aboriginal communities had fallen into a cycle of dependency which needed to be broken if there was any hope of improvement. “There is no incentive to work,” he said.

Mr Bowler said the indigenous crisis was getting worse at a time the State was going through a boom and there was unprecedented demand for semi-skilled and non-skilled labour.

“What’s going to happen when we eventually have our cyclical turn? What happens then,” he said.

Indigenous Affairs Minister Peter Collier said he understood the approach but it had to be looked at cautiously.

“There is an appetite across the community and in a number of quarters for that sort of punitive action,” he said.

“But you’ve got to be careful that if you do do that, you’re not throwing the baby out with bathwater because what that does is create a multitude of social issues that evolve as a result of that.

“In some instances some Aboriginal people in the community will respond accordingly, but you’ve just got to be careful that you’re not creating a rod for your own back and causing a further cycle of despair, particularly in communities that don’t have access to other forms of revenue or other support material.”

Child Protection Minister Robyn McSweeney said she supported income management. She said voluntary and forced income-management was operating in the Kimberley and parts of Perth and was tied to the welfare of a person’s children. Ms McSweeney said she would like to see it expanded to Kalgoorlie and the Murchison.

~ Steve Pennells, The West Australian, 11 June 2011

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