It Just Is Mamu, Evil

Corruption is a form of corrosion, corrosion or corrupted spirit/energy within is as a disease, a virus, that spreads or not throughout the system within and infected, affecting those around. When the inner sheath has been torn, ripped, traumatised, its as if like the vacuum in a pressurised cabin has been breached, and an opening within the inner psyche—spiritual immune system—is disabled, damage. The corruption and corrosive disease I speak of is like the wind, we see its effects and the damage chaotic winds can produce, but we never see the wind … evil is like the wind of darkness, viral bacteria to the spirit/soul, integrity of the individual … the Aboriginal people I grew with have their word for evil/bad… mamu!

And if they recognised as such way back when, then why the heck do moderners think/believe that such “evil” no longer exists? We live in a corrupt system, paradigm … and many many are “diseased” and “corrupted” by such environmental association and other “carriers”, just like a disease or pandemic.

MP calls for cuts to Aboriginal welfare

John Bowler, MP

John Bowler, MP

Independent Kalgoorlie MP John Bowler has raised the prospect of withdrawing benefits to Aboriginals as the State Government admits it has no idea how to close the growing divide between WA’s indigenous and non-indigenous communities.

Mr Bowler, whose electorate takes in Kalgoorlie-Boulder and Laverton, said years of indigenous policies had clearly failed and the Government needed to look at a “tough love” approach.

“I don’t know if that’s the answer – it may make it worse,” he said. “But what’s happening now isn’t working.”

Mr Bowler’s controversial comments fly in the face of established tradition on Aboriginal affairs and suggest a radical rewriting of indigenous policy to cut welfare and make payments conditional on work in a bid to re-energise an Aboriginal population crippled by alcoholism and despair.

It comes after Regional Development Minister Brendon Grylls said that despite money being pumped into the growing crisis, the Aboriginal situation – including alcoholism, violence and sexual abuse – was worse than ever.

Mr Bowler said Aboriginal communities had fallen into a cycle of dependency which needed to be broken if there was any hope of improvement. “There is no incentive to work,” he said.

Mr Bowler said the indigenous crisis was getting worse at a time the State was going through a boom and there was unprecedented demand for semi-skilled and non-skilled labour.

“What’s going to happen when we eventually have our cyclical turn? What happens then,” he said.

Indigenous Affairs Minister Peter Collier said he understood the approach but it had to be looked at cautiously.

“There is an appetite across the community and in a number of quarters for that sort of punitive action,” he said.

“But you’ve got to be careful that if you do do that, you’re not throwing the baby out with bathwater because what that does is create a multitude of social issues that evolve as a result of that.

“In some instances some Aboriginal people in the community will respond accordingly, but you’ve just got to be careful that you’re not creating a rod for your own back and causing a further cycle of despair, particularly in communities that don’t have access to other forms of revenue or other support material.”

Child Protection Minister Robyn McSweeney said she supported income management. She said voluntary and forced income-management was operating in the Kimberley and parts of Perth and was tied to the welfare of a person’s children. Ms McSweeney said she would like to see it expanded to Kalgoorlie and the Murchison.

~ Steve Pennells, The West Australian, 11 June 2011

Despair in shadow of riches

Nowhere in Australia is the growing divide between Aboriginals and non-Aboriginals more evident than five minutes out of Kalgoorlie-Boulder, where a ramshackle camp of propped-up tin and rubbish sits next to a hole that produces 850,000 ounces – $1.2 billion worth – of gold each year.

“Welcome home,” says the sign painted on one of the tin shelters in this grim patch of third-world misery which sits in the shadow of a mammoth mound of tailings from the Superpit, the biggest open cut mine in the country.

The camp is mostly ignored by locals, as are the Aboriginals who stagger drunk through town – temporary visitors who come here via Laverton from the area known as the Lands and camp around the city.

“It’s genocide,” said Pastor Geoffrey Stokes, a big mountain of a man who isn’t prone to understatement. “Look at these conditions they let us live in.”

You just have to drive through the dingy camps around this rich Goldfields city and north to places like Laverton, where children are dumped by their parents and domestic abuse is rife, to realise that regardless of everything that has been done by successive governments, the plight of WA’s Aboriginal population is now worse than it’s ever been.

Years ago, several towns fell into an unofficial and unacknowledged form of apartheid – Aboriginals in one bar, white workers in the other – and there is a culture of resignation and acceptance about the massive levels of alcoholism and sexual abuse that is robbing a generation of Aboriginal children from any kind of decent future.

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